Championing Diversity or Upholding White Supremacist Values?

In the wake of the violent Charlottesville rallies that happened last month, black Model.jpgtransgender DJ, activist and model Munroe Bergdorf called out white supremacy and structural racism in a personal Facebook post that went viral:

“Honestly I don’t have energy to talk about the racial violence of white people anymore. Yes all white people. Because most of y’all don’t even realize or refuse to acknowledge that your existence, privilege and success as a race is built on the backs, blood and death of people of color. Your entire existence is drenched in racism. From micro-aggressions to terrorism, you guys built the blueprint for this s***. Come see me when you realize that racism isn’t learned, it’s inherited and consciously or unconsciously passed down through privilege. Once white people begin to admit that their race is the most violent and oppressive force of nature on Earth… then we can talk.”

Munroe wrote this before she signed on with L’Oréal but it blew up when the Daily Mail caught wind of her post and published an article on it. On Munroe’s twitter she confirms that a white gay man named Adam Pennington had reported her post to the Daily Mail with the intentions of ruining her career.

She was receiving so much backlash that L’oreal made the call to fire her in the name of “championing diversity”.  They responded to Munroe’s comments with a Tweet.

Tweet

A black transgender woman speaking out against the oppressive system that endangers her life and many others, is at odds with their “values”? They proved the exact point that Munroe was making.

The white people crying out “RACIST!” at Munroe Bergdorf for her “yes all white people” phrase is unsurprising. When people of color voice out their oppressions, the responses of white people is not how to dismantle these issues, but how to silence them.

If Munroe had chosen “some” over “all” instead, it would allow white people to be absolved from taking any responsibility for white supremacy. It would allow for them to remain complicit in their contribution to structural racism, which was never the intention of her post. Monroe didn’t care about the comfort of white people. It’s just unfortunate that the situation was handled by centering white people and their feelings at the expense of her career.

L’Oréal’s values and ideas of diversity actually mean tokenizing, exploiting and silencing the voice of a black transgender woman. Corporate feminism is a farce. These major brands learn how to use marginalized identities to sell their products, not to give them a platform. L’Oreal showed us that they don’t value trans women or women of color. We don’t matter to them because we’re seen as disposable.

This is a list of L’Oréal brand names that you can boycott, and here’s a list of black owned beauty brands as an alternative. Please also support trans organizations, whether nationally or locally, and give your time and money to them however you can. Check out organizations like Trans Lifeline and Sylvia Rivera Law Project (SRLP) for starters. Always remember to support and uplift the voices of Queer-Trans/People of Color (QT/POC) in your life.

 

mePliab (Plee-ah) Vang is Hmong American. A feminist. An undergraduate senior at St. Cloud State University, majoring in Psychology with a minor in Women’s Studies. She enjoys talking race, gender, class, social issues and pop-culture and is passionate about Asian American and Pacific Islander issues. Pliab is a Master of Procrastination. She spends an unhealthy amount of her time binging (but never actually finishing) TV shows, scrolling through Twitter, and hanging out with friends.

 

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The Things We Carry

They rarely think about us.

Balancing books braced over our backs, but what they lack in understanding is that these treasure troves of theory and thought sometimes feel like anvils. At last, Atlas shares his burden.

We carry the world on our shoulders. Holding up the lands of our mothers that have been stripped bare, and we are painfully too aware of our country built on those ruins. I’d say we were the chosen ones. That this was a destiny the gods bestowed and now we owed the heavens for this opportunity to be heroes. I mean, I have always wanted to fly.

But our radioactive spiders and Gamma rays took the form of days spent wishing that it all bounced off our steel chests, but instead we were made to feel. And somehow we are faulted for emotion, the ocean that rises when each of us sympathizes with someone else.

We take up the mantle anyway. Refusing capes and unwilling to fake who we really are.

We learned early that the world does not provide balm for the scars that it leaves. We protect culture and carry it in our speech and dress, the double takes and long glances fueling confident gaits and high-held heads.

We are champions of the voiceless, in armor of ethically sourced, sweat-free steel. We fight with swords, spears, standards, smear-proof lipstick in one hand and a cup of Caribou in the other. We are gritty and soft and beauty and brawn and sometimes we’re just straight up tired.

Sometimes it can feel like too much. The struggle to keep up with the rush can be such a drain. We have it ingrained in us to continue the race because the finish line moves further away each day. It’d be easier to sit down and accept, but we hold each other, embolden each other, leading the charge on the days when one of us simply can’t. We return the favor and with this love and fervor, our hearts beat all who oppose and oppress. And that is the best reward.

 

 

thumbnail_147Mariam Bagadion is a second year student at SCSU double majoring in Women’s Studies and English. She has a passion for writing and social justice and thinks the coolest thing in the world is when the two can be combined. In her free time, she writes fiction, watches Netflix, and plays one of the three songs she knows on the ukulele. 

The Concert of Fiction and Feminism

I always wanted to make a career out of writing but never journalism. Writing things in a way that I had to completely detach myself was never appealing. It never made sense. I see writing as something intrinsically personal, to the person writing and to the person reading. Something that always seemed exempt from that level of importance is fiction.

The stories that have any semblance of meaning are those that are rooted in experience, rooted in the Truth that the author has found for themselves. There’s always a call, especially, for marginalized groups to tell their stories.  The call almost becomes an obligation when your people (be it people of color, of the LGBTQIA+ community, etc.) are all but absent in the sphere of literature. These stories become sources of inspiration, and I never got my hands on a memoir or something that could be comparable to my lived experience until I read The Joy Luck Club my sophomore year of high school. I didn’t feel a strong connection to the stories and even resented them and their depictions of Asian Americans. Of course, my feelings changed with age and understanding. However, from the beginning of my jaunt into literature I found I could always rely on the inspiration in fiction.

Fiction acted as what I call a gateway into the vast world of feminism instead of what some people may seem as escapism from the harsh reality of violence. Harry of JK Rowling’s Harry Potter arguably endured an abusive home life with his aunt and uncle forcing him to cook meals, only giving him the burnt scraps to eat while his cousin relentlessly bullied him. This is the reality that many children face in their daily lives and while reading about how Harry is then whisked away to a magical boarding school may seem like the very definition of escapism, the reader is simultaneously thrust into a world where there is a registry for witches and wizards based on their bloodline and a powerful figure is fighting for the eradication of those who aren’t pureblood. The series is fraught with corrupt politicians, an underground resistance movement, and culminates in a battle for freedom from this oppressive power. These young students take it upon themselves to lead the charge against what they know to be wrong, an example diffused to many children who are now old enough to lead the charge against the oppressive regimes seen in today’s society.

In children’s’ and YA fantasy novels, there is also always a clear celebration of the different. The different, in the world of reality, is a distinction that leads to ridicule and danger. Rick Riordan noticed this in his son who was constantly bullied for his ADHD and Dyslexia. Riordan started to tell his son stories of how this difference was a strength. His famous Percy Jackson and the Olympians series shows those very attributes as the marks of demigods. Heroes. Riordan doesn’t stop there. He has written openly gay, black, latina, Asian, Muslim and, lately, a transgender character. These representations have opened conversations on diversity in YA literature.

Living with ADHD, Dyslexia, and abuse in the home are realities that feed into the lived Truth that is so important to feminist work and feminist writing. The setting of these truths, in a magical boarding school or Greek monster infested Manhattan, do not diminish the effect that they have in empowerment and beginning conversations of the celebration and power of difference. In fact, it puts these discussions in language that act as good introductions to feminist thought and language that may be missing from common discourse.

The validity of fiction as a source of inspiration and feminist thought is on the same level as that of stories that are truer to reality. In childhood and adolescence, they teach moral nuances and often start to help develop an understanding of the surrounding world; its injustices, its diversity, how they interact and how they influence each other. It is fantastical case study with the potential to reach past the pages. The concert of fiction and feminism is the concert of theory and practice.

 

 

thumbnail_147Mariam Bagadion is a second year student at SCSU double majoring in Women’s Studies and English. She has a passion for writing and social justice and thinks the coolest thing in the world is when the two can be combined. In her free time, she writes fiction, watches Netflix, and plays one of the three songs she knows on the ukulele. 

How to be Trans

It always comes as a surprise to me when I hear of discrimination within the LGBTQIA+ community. I assumed that a group of marginalized and discriminated people would stick together, having experienced social exile and not wanting to again. But then I hear someone say, “They’re too masculine/feminine to be Trans”/”They must be faking it”/”How can they say they’re Trans if they’re not…” and I’m floored at the close-minded words of a seemingly progressive concept.

What is the correct way to be Trans?

There isn’t one right way to be Trans just like there isn’t one right way to be any other letter in the acronym. Saying that someone can’t be a Trans-man because he performs femininely is like saying that a woman can’t be a lesbian because she isn’t butch and loves makeup or that a man can’t be gay because his voice is too deep.

The way that someone chooses to perform does not validate or invalidate the way they wish to identify.

The LGBTQIA+ community is filled with people who don’t fit into the Cis-normative/heteronormative boxes that society has constructed. Society said that marriage is between a man and a woman, a heteronormative belief. Lesbian and Gay individuals subvert this. Society says that men have penises and XY chromosomes while women have vaginas and two X chromosomes. The existence of transgender and non-binary individuals subvert that. It shows that there isn’t one way to be a certain gender. You can be a man with curves, with fat on your chest, and with a higher pitched voice. You can be a woman with facial hair; you can be neither on the simple basis that it’s comfortable for you. Gender and the way that it is received in society was created to restrict and label in a way that created hierarchies in our society (i.e. women as the weaker sex to keep them in the home). So why is there a correct way to be Trans? Why put someone in a category that the LGBTQIA+ community was created to resist?

If a Trans-woman says she’s a woman, she’s a woman. You have no right to tell her what she is and isn’t, just as she has no right to do the same to you.

The LGBTQIA+ community was created as a place where an individual could be themselves un-apologetically, a place where they’d be embraced for their differences and spectrum of identity. Invalidating an identity because it doesn’t fit what society says it should be is doing nothing more than participating in the oppressive system that created the need for the community in the first place.

 

 

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Mariam Bagadion is a second year student at SCSU double majoring in Women’s Studies and English. She has a passion for writing and social justice and thinks the coolest thing in the world is when the two can be combined. In her free time, she writes fiction, watches Netflix, and plays one of the three songs she knows on the ukulele.

(Feminist) Thoughts on the March

Just after the Women’s March on Washington, Carly Puch (one of our own!) wrote on her own blog about her experience participating in the march.

She brings together a thoughtful perspective on the empowering heart of the march, critiques of its unmistakable whiteness, and what both of those things mean for the kind of work we have, as feminists, ahead of us.

Here’s an excerpt…

There are improvements to be made, and particularly we white feminists can do better but what these marches symbolized was that recognition. More women are mobilized because for many it is the first time their rights are truly being threatened, whether that be attributed to their race, their class, their age or any other factor that has allowed them to turn a blind eye to injustice. Human rights campaigns in this country have been built on the backs of people of color, do not silence them, but listen and learn to those who have been fighting before you.

Continue reading here!

The kind of work we have ahead of us must not be forgotten or ignored: it must be thoughtful. We must strive to love each other, build bridges between those of us with vastly different experiances, and act beyond our fear to achieve things which may seem impossible.

What do you think?  Let us know here on the blog or write us at collectivefeminism@stcloudstate.edu

Be Afraid

The power in the room
Reverberates off the walls
A steady shared heartbeat
A collective consciousness
Pulsing behind our skin

It has been ingrained
That silence is synonymous
For woman
But our voices
Could shake the foundation
On which they stand

Tell me,
Does that scare you?
For we should

Taught to be timid
Conditioned to give in
To squeeze into spaces
We are wrongfully put in

But in this room full of women
Who have discovered
They are too big
To fit in these boxes
We’ve been given
 

I can finally breathe again

 

grace-espinozas-blog-pictureGrace Espinoza is a junior undergraduate student at SCSU, majoring in Social Work. Grace works at the Women’s Center and the American Indian Center on campus. Grace is a straight, Mexican Portuguese/white woman with a passion for social justice, feminism, and poetry. She has been a published poet several times beginning in the seventh grade and is honored to contribute to Collective Feminism. 

Battle of the Bodies: Learning to Accept Ourselves

Why is it okay to call me skinny (generally accompanied by a disgusted face) and it’s inappropriate for me to call a heavier woman fat? Both comments are equally hurtful (depending on the individuals’ insecurities). And of course, this incessant debate stems from the current expectation that women should be thin and not weighed down by extra weight. But why is extra weight deemed unattractive today? Why is being thin shameful and envied? Why can’t both be mutually accepted and admired?

What people tend to forget is that no one has the same body structure or metabolism. We all come from couples that have unique body chemistries and even our siblings have different characteristics than us. For instance, I have three siblings and each of us have dissimilar body types than one another. Body diversity is a beautiful thing and it’s time that we all embrace it because no one’s body will ever be the same and fit into the mold society has set out before us. It’s not fair or rational to be upset with someone because they effortlessly (or with effort) embody the current fad of what makes women sexy and appealing today.

The ideal female body is a myth that continually changes in society with each time period. You will notice that during the Renaissance, curvier women were highly coveted; other cultures have marveled at women with mustaches (of all things), and Victorians admired pale women because they symbolized a sense of delicateness. Of course, this list can go on, and in other cultures and nations women are renowned for assets that Americans find odd. Even today when we look at the past few decades, there are startling differences in desired body shapes and beauty. So this trend with thin women will change and (especially with the many movements and campaigns created to promote women of all sizes) society’s tastes are expanding to accommodate curvier women, and those new groups of thin women not fitting the ideal figure will yet again be alienated by society. And all of this has been perpetuated by the media, beauty industry, and archaic ideas of fitness and health.

When we pull out our phones, laptops, etc., we are immediately confronted with impeccably beautiful women. These women tend to have slender physiques and flawless skin. We idolize these women because they look perfect and allow our minds to desire looking like them. It’s obvious the women in these pictures and commercials are re-touched to appear more attractive than they are naturally; we revere them because they are what’s expected of us. It’s a never ending cycle of realizing models are caked with makeup and/or re-touched and vowing to remember this, but it is our inherent need to fit into the mold the male gaze (coined by Laura Mulvey) has designed for us that keeps us at the will of society’s presumptions.

I personally find curvier women sexy even though it’s not my body type; this expectation that only slender individuals are sought-after by men and women is absurd and disproved in many ways.The expectations of sexiness stem from our patriarchal society and I find it surprising that being slender is in right now considering the high adoration put on hourglass figures. Contrary to this, we are lead to believe that women with smaller breasts, a narrower frame, and a definite thigh gap are attractive due to the media and how celebrities (who have personal trainers, chefs, and nannies) look. However, as the media is streaming these ideas into us, we are being brainwashed with flawlessly airbrushed pictures and videos designed to target our insecurities and make us buy makeup to cover our imperfect and un-like model skin, purchase diet systems/foods, buy workout equipment and videos, and so on. Society preys on our existing insecurities and creates new ones in order to fill a capitol need and maintain control through objectification.

So before you shame your body, remember that it’s unique. Although most of the women you see in the media are thin, remember that they’re not the entire female population; they were picked out of thousands of women just like you to maintain the female body stereotype and in almost every case, their appearance is not natural. Before you see a thinner woman and think, “She’s so skinny. I bet she never eats,” remember that that woman may have a health issue preventing her from gaining weight or maybe she’s struggling emotionally and needs support. And before you see a heavier woman and think, “She’s so fat. She needs to lose weight,” remember that she may have a health issue making her gain weight or is struggling emotionally and needs help. It’s paramount that we don’t judge because we don’t understand what other women are going through and it’s not our job to evaluate how well they fit in society’s frame of the ideal woman.

When it comes to our bodies, let’s look inward at ourselves and dig for our redeeming qualities; this’s not always easy, but essential in building our confidence and having the strength to appreciate the various appearances of others too. Let’s not compare ourselves to others, but appreciate and accept that we’re all unalike and that’s okay.

 

Photo: http://xonecole.com/beyondbeauty-11-images-that-celebrates-body-diversity-self-love-within-women/

 

mara-martinsonMara Martinson is a freelance editor, creative writer, and graduate student. She received her Bachelor’s degree in English from UW-Superior and is currently pursuing a Master’s degree in Rhetoric and Writing at SCSU. She teaches ENGL 191 and in her free time, enjoys writing, reading, knitting, crafting, and spending time with her partner and family. Her creative work has appeared in journals including The Nemadji Review, Kaleidoscope, and The Upper Mississippi Harvest. Mara describes her work for Collective Feminism as feminist, capturing the occasional brutality of life and the emotional struggles we all face. 

A Shift in Gaming

While we enjoy sharing the wonderfully insightful posts you submit to us, we also want to share the love with you! If you have a personal blog, please let us know so we can spread the word and get into even more enlightening conversations on multiple platforms!

With that being said, do you know Jo Benson? She is a member of our blog team, majoring in both Women’s Studies and Rhetoric and Writing, and has a new blog. She’s given us permission to share it with you!

She recently shared a truly great gamer post, talking about the shift in the lore of Magic: the Gathering in regards to women and queer folks.

Here’s an excerpt from her first post…

So, why is it important that these stories exist?

As a queer woman who thoroughly enjoys video games, books, TCG games, and other aspects of “nerd culture” that are thought to be enjoyed mostly by men, “refreshing” barely scratches the surface of what these stories mean to and for me.

When we interact with games and other media, putting on the skin of certain characters or otherwise taking part in fantastical narratives is where most of the fun comes from. We want to see ourselves reflected in these stories. However, the effects of the stories portrayed in games (and media of all kinds) seem shallow when we assume, “It’s just a television show/movie/book, not real life.” That kind of statement ignores the impact of media on culture and people. There’s a reason we don’t want kids to see violent or sexual movies, right? It affects them. Movies, books, and T.V. shows affect everyone on some level – they scare us, inspire us, and often carry messages that translate to our everyday lives.

And here’s the link!

1

 

Jo Benson is a fourth-year undergraduate at St. Cloud State, double majoring in Women’s Studies and Rhetoric. She is a white, cis-gender lesbian passionate about feminism, cats, writing, and Magic: the Gathering.

 

p.s. October is our LGBTQ+ Celebration Month, so begin thinking about posts you’d like to submit and stay tuned for a riveting month celebrating the LGBTQ+ community! All submissions can be emailed to collectivefeminism@stcloudstate.edu

Best,

The Blog Team

 

 

Don’t Succumb to Anti-Somali-American Backlash

Last Saturday night at the Crossroads Mall in St. Cloud, an armed man took to violence by stabbing 9 people who were along different parts of the mall. According to a St. Cloud Times news report, he was eventually shot and killed by an off duty police officer after he allegedly attempted to lunge at said officer. The victims of the stabbings were taken to the St. Cloud hospital, and all but possibly 1 of them did not sustain life threatening injuries. And at the time this piece is being written, (the night of Sunday, Sep. 18), the motives of the suspect remain unclear. But such a jarring and heinous, violent crime cannot go unnoticed by the surrounding St. Cloud community and beyond and has left many people in a state of shock and fear. It is this state of fear that I would like to explore some more in this piece.

It is no secret that the perpetrator of this violent attack has been identified as Dahir Adan, a young Somali-American man who lived in St. Cloud and was in his junior year at St. Cloud State University. I identify him as such because every media outlet that I’ve seen reporting on this violent crime already have, and I strongly fear that such an incident will incite further Islamophobia and anti-Somali-American racism in our community. The extreme violence that the perpetrator committed is devastating and inexcusable, but we as St. Cloudians must unite and refuse to let the actions of one individual member of our community speak for an entire group of Somali-Americans, who are valued and important members of our community. And let’s be real here, the resolution and interpretation of this crime may have been very different if the attacker had been white.

People have already begun speculating that the incident in question was an act of terror. Since the motives of the suspect remain unclear, it is still unknown as to whether the perpetrator had any terrorist affiliations. According to St. Cloud Police Chief, Blair Anderson, as reported by CNN, “We still don’t have anything substantive that would suggest anything more than what we know already, which is this was a lone attacker,” “And right now, we’re trying to get to the bottom of his motivations.” (Narayan & Visser). It is important here to recognize if the perpetrator of this crime had been white, and non-Muslim, mainstream media outlets would not be speculating as to whether the assailant was a terrorist. This evidence of white privilege is abundant. An article interrogating Islamophobic ideologies by pointing out that “For instance, there were over 300 mass shootings in the United States in 2015 and less than 1 percent of them were committed by Muslims; but it was the one committed by Muslims in San Bernardino that was immediately labeled an act of “terrorism.” We, especially white folks, need to acknowledge the instrumental role that racism and Islamophobia play in the rhetoric that is used to describe incidents and perpetrators of mass violence and critically engage in these social issues by making sure to call white terrorism by what it really is: terrorism.

The author goes on to depict recent examples of terrorist attacks committed by a white, and often Christian men, of which corporate owned media and others were way too reluctant to label as terrorist attacks,

Just one week before the December 2015 San Bernardino attacks, a white man named Robert Dear walked into a Planned Parenthood clinic in Colorado Springs (with a radical Christian ideology according to his ex-wife’s court testimony) and killed several people in an act of mass murder. But that was never called Christian (or domestic) terrorism in our American media. Only six months before that episode, our nation witnessed a 21-year-old white supremacist named Dylan Roof who walked into an African-American church and then proceeded to slaughter nine innocent African-American parishioners; including a South Carolina state senator whom he had asked for by name.

Americans’ refusal to label white terrorism as terrorism is a blatant upholding of white supremacist ideologies in which white people are never assumed to be a threat to society.

In relation to the resolution of this heinous crime, which ended with the killing of Dahir Adan by an off duty police officer, it is vital to note that a different outcome would have been much more likely to have occurred had the attacker been white. Black people are assumed to be more dangerous and more deadly than their white counterparts, no matter if that person has a violent history or not. Just look at the Sandy Hook Elementary school shooting, in which a white assailant killed 20 children as well as adults, who escaped from his rampage practically unscathed. Want more proof? Look to the outcome of the 2012 Aurora shooting, in which a white assailant killed a dozen people waiting outside of a movie theatre to see the new Batman film who also was detained by law enforcement practically unharmed. In no way am I bringing this up in defense of the violent actions that Adan took on Saturday, and I recognize that some sort of action definitely needed to be taken to stop Adan from hurting more people. I am simply stating that, statistically, if Adan had been a white, non-Muslim person committing this grotesque crime, he would have had a much higher probability of coming out of it alive.

But even with all of this information and feminist analysis, I anticipate that there is, and will be, a lot of white (and non-white, non-Somali) members of our community who will demonize and generalize the entire Somali-American community as responsible for the violence of this one individual. Again, what happened at Crossroads Mall this past Saturday was not okay, but we cannot blame an entire community for the actions of a single person. It is our social responsibility, as the community of St. Cloud, to challenge and deflect hateful, bigoted backlash aimed at our community’s Somali-Americans. My heart goes out to the victims of this violence and their families, and also the family of Dahir Adan, who must reconcile with Adan’s unusual act of violence and his subsequent death. We need to unite, responsibly process, and respond to this traumatic event without participating in more hatred and violence towards members of our St. Cloud community. If it wasn’t for Islamophobia, racism, and xenophobia, this entire incident may never have happened in the first place (again, this does not in any way excuse Adan’s actions, but is merely a reflection of the reality of anti-Somali and Islamophobic oppression that festers in our community, and how everyone’s actions have consequences). Let’s move forward and heal from this.

Sources:

http://www.sctimes.com/story/news/local/2016/09/17/reports-several-hurt-crossroads-center-incident/90607870/

http://www.cnn.com/2016/09/18/us/minnesota-mall-stabbing/

http://www.truth-out.org/opinion/item/37633-why-are-mass-killings-by-white-people-in-the-us-almost-never-called-terrorism

http://www.citypages.com/news/st-cloud-is-the-worst-place-in-minnesota-to-be-somali-7976833

Photo:

http://www.ksdk.com/img/resize/content.kare11.com/photo/2016/09/17/St%20cloud%20mall%20dp%201280_1474169675788_6099541_ver1.0.jpg?preset=534-401

 

andy-blog-photoRuth Sybil May is a junior undergraduate student at SCSU, studying Gender and Women’s Studies, Human Relations, and Film studies. Ruth is a transgender, non-binary femme person from a poor, working class background with a passion for feminism, fashion, film, and rad tunes.

Welcome (Back) to the Blog!

We are excited to begin Collective Feminism’s second year of publication in order to continue exploring intersectional feminist thinking and foster action across campus! We are eager for another successful year of public intellectualism, inclusive reflection, and benefiting dialogue for all students, faculty, and staff on campus.

Here are a few thoughts we have about year two:

  • We will be doing monthly themes this year. This month’s theme is Learning How to Love Ourselves and October’s theme is LGBTQ+ Celebration Month. Of course, you are free to write on any topics in the realm of feminism, but we feel the monthly themes will give you a nice idea of important and “hot” topics right now!
  • We have a blog team of four members: Melissa Frank (Publisher), Mara Martinson (Managing Lead Editor), Andy Menne (Outreach Coordinator), and Jo Benson (Content and Community Development Coordinator).

It is our hope that you join us (if you haven’t already) by not only reading the blog but also writing and submitting content to collectivefeminism@stcloudstate.edu. We’re looking forward to diverse content and contributions from you! Your submission(s) will continue to make Collective Feminism a platform where all voices can be heard.

If you haven’t already, please subscribe to the blog so you can receive emails notifying you when we make new posts!

Enjoy your school year; we look forward to being a part of it!

Best,

The Blog Team